By Rowena Fong, Alan Dettlaff, Joyce James, Carolyne Rodriguez
The problem of racial disproportionality within the baby welfare approach, rather because it affects African-American youngsters and households, has lengthy been a priority to practitioners and policymakers. even if, disproportionality isn't restricted to the African-American group. Latino, Native-American, Asian-American, and Pacific Islander populations adventure inequities in therapy. From best voices on culturally-competent care comes a state of the art e-book that examines disproportionalities throughout all of those racial and ethnic groups.
Eliminating Racial Disproportionality and Disparities examines quite a lot of platforms that frequently impact and have interaction with baby welfare. Chapters are dedicated to the juvenile justice method, psychological health and wellbeing, the courts, schooling, and healthcare, making it the single booklet to provide a multisystemic method of disparities and disproportionality. packed with in-depth case experiences, key words, research questions, and assets, and written to mirror CSWE-mandated expertise, this expansive publication provides scholars, educators, policymakers, practitioners, and directors new wisdom for delivering culturally efficient companies whereas concurrently addressing disproportionality throughout quite a few platforms of care.
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There is no Structure: The Road Map of Queering Methods and Methodologies In creating this book, we sent out personal invitations to so-called ‘queer celebrities’ and those we knew were working in this area. We also put out an open call for contributions and interventions. This approach resulted in chapters from a wide variety of disciplines, including sociology, anthropology, women’s/gender studies, communication studies and geography reflecting both the coherence and Creating singular ‘correct’ methods/methodologies is not also the intention of authors such as John Law.
For Heckert, this is a process of letting go of the traditional research boundaries, including those between theory/data, researcher/researched, homo/ hetero. Drawing on Deleuze and Guattari, he asserts that ‘becoming queer’ is always in process, never stable, fixed or predictable. Through the sharing of rhizomatically interconnected stories, Heckert formulates an understanding of a ‘queered’ methodology that is not reserved for the ‘transgressive few’. Rather, he asserts we all fail to attain normative standards of sexual/gender performance and conceptualises the individual as ‘a multiplicity interconnected with other multiplicities’ (48).
Although I was a ‘cultural insider’, inhabiting this can be understood as being caught up in what he describes as a ‘reverse discourse’, thereby accepting the labels that discursively produced them in the first place. Although this may be a simplistic rendition of the barest bones of queer theory, it does reflect the looser readings of queer theory and a reflection of a cultural sensibility which has problematically been described as post-gay and heteroflexible. See Blackman (2009) for a discussion of the methodological consequences of these tendencies for researching lesbian lives.
Addressing Racial Disproportionality and Disparities in Human Services: Multisystemic Approaches by Rowena Fong, Alan Dettlaff, Joyce James, Carolyne Rodriguez