By Masudul Alam Choudhury
This e-book reviews absolutely the fact of the Qur’an, that is signified via the fight of fact opposed to falsehood within the framework of monotheistic cohesion of data and the unified world-system caused by means of the consilience of data. In any such framework absolutely the truth unearths itself now not by way of non secular dogmatism. really, the method accurately contains its targeted elements. those are specifically the ‘primal ontology’ because the foundational defined axiom of monotheistic cohesion; the ‘secondary ontologies’ as explanatory replications of the legislation of cohesion within the details of the world-system; ‘epistemology’ because the operational version; and ‘phenomenology’ because the structural nature of occasions precipitated by means of the monotheistic legislation, that's by way of wisdom emanating from the legislation. the approaching technique is still the original explanatory reference of all occasions that occur, boost, and alter in continuity throughout continuums of data, house, and time.
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The unity principle of the universe as a grand design (ayath Allah) is abandoned. In such a partial understanding of maqasid as- shari’ah the Islamic intellection is deprived of its holistic nature of organic interaction, integration, and learning into the totality of the tawhidi law. A. CHOUDHURY Consequently, by the same problem of heteronomy, the moral law and the mundane law remain disjointed. This is the nature of rationalism, which is now played out inadvertently in the understanding of maqasid as-shari’ah.
Such an approach makes a distinct departure from the approach of the Muslim rationalist scholars and the religious scholars of yesterday and today. The departure of tawhidi methodology is reflected in its independence from all others.
Allah is the Beginning and the End of the Great Design. All matters return back to Allah for the final determination. All things learn to rise from and move towards Allah by evolutionary epistemological learning regarding the Great Event (Nabaul-Azim). Such actualization in everything takes place through the entire learning processes of the universe. The Qur’an refers to this experience as the precept of khalq in-jadid (re-originated reality) within the entirety of the pairing universe in the good things of life existing permanently.
Absolute Reality in the Qur'an by Masudul Alam Choudhury